J. Gresham Machen, in a historic moment, opposes the passing of a bill meant to uniform public education under the centralized control of the government.

In this follow-up to his seminal work, The Defense of the Faith, Cornelius Van Til continues to explore “in greater detail the nature and implications of our commitment to Scriptural authority,” articulating a Reformed apologetic harmonious with the Christian faith. Through a dazzling survey of perspectives—the church fathers, Thomas Aquinas, Herman Bavinck, B. B. Warfield, Oliver Buswell, and others—Van Til expresses a vibrantly Reformed epistemology founded on the Word of God.

"Christianity is not just a deed complete with a title search to a plot of ground and a house in heaven. It is also a set of directions, a series of indications, for living today."

Careful exegetical attention, a robust knowledge of Reformed systematic theology, and an acute awareness of our spiritual needs all mark this staggering work of profound scholarship.

From the archives: Listen to Dr. E. J. Young preach from Romans 11:36.

Listen to Dr. Edmund P. Clowney expound on a Biblical understanding of art and aesthetics.

From the archives: Listen to Dr. Edmund P. Clowney preach from Psalm 22

Westminster Theological Seminary chapel sermon from September 16, 2020.

From the archives: Listen to Dr. Edmund P. Clowney examine what it means to preach the Christ of the gospels.

A podcast on the theology of Richard B. Gaffin, Jr.

Theology is meant to be lived out, not just learned and contemplated.

Van Til continues to show the Kantian roots of Barth's theology, arguing that Barth's use of language does not make him orthodox, since he means something entirely different by the common terms he uses.

Van Til introduces G.C. Berkouwer and his relation to neo-orthodox thinkers such as Barth and Von Balthasar. He also provides behind-the-scenes details about Westminster's split from Princeton and the ensuing aftermath.

Van Til continues his discussion of the Creator-creature distinction in contrast to the Greek form-matter scheme, as well as the thought of Clement and Origen. For Van Til, we must continue to challenge the fundamental assumptions of unbelieving thought, including assumptions about God and the nature of man.