Van Til continues his lecture on Augustine, showing how his thought was still based on a Greek notion of being. He also discusses Christian ethics based on the Westminster Confession and how they reveal the problems with Greek ethics.

Van Til contrasts the Christian position with the "monisms" of Greek and modern thought, arguing that only Christianity has a way forward.

Van Til gets into volumes 4 and 5 of Barth's Church Dogmatics and explores election in Christ and universalism in Barth's thought.

Van Til delves deeper into the thought of Socrates, Aristotle, and Plato, showing how important it is to maintain the Creator-creature distinction.

Van Til dives into volumes 1-3 of Barth's Church Dogmatics, exploring how Barth uses orthodox language with an entirely different meaning.

Van Til compares Christian philosophy to the ancient Greek idea that man and God are on the same level, each related to general concepts such as "being" or "the good."

Van Til explores the thought of Immanuel Kant and his approach to knowledge through the mind imposing categories on the raw material of reality. He once again points out how this approach presupposes man's autonomy and the rebellion against God's revelation of himself.

Van Til goes further in his critique of Emil Brunner and Karl Barth's view of revelation and Scripture. He shows that neo-orthodox theologians identify God as only his act, that who God is must only be what God does, especially what God does for us in Christ. This undermines the doctrine of Scripture and all traditional teachings of orthodoxy.